The Lesser Feast of Dorothy L Sayers, Apologist and Spiritual Writer
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Page numbers listed are from The Book of Common Prayer.
Opening Sentence, page 103
Officiant: O God, make speed to save us.
People: O Lord, make haste to help us.
All: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
Psalm 19, page 606
The heavens declare the glory of God, *
and the firmament shows his handiwork.
One day tells its tale to another, *
and one night imparts knowledge to another.
Although they have no words or language, *
and their voices are not heard,
Their sound has gone out into all lands, *
and their message to the ends of the world.
In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.
It goes forth from the uttermost edge of the heavens and runs about to the end of it again; *
nothing is hidden from its burning heat.
The law of the Lord is perfect and revives the soul; *
the testimony of the Lord is sure and gives wisdom to the innocent.
The statutes of the Lord are just and rejoice the heart; *
the commandment of the Lord is clear and gives light to the eyes.
The fear of the Lord is clean and endures for ever; *
the judgments of the Lord are true and righteous altogether.
More to be desired are they than gold, more than much fine gold, *
sweeter far than honey, than honey in the comb.
By them also is your servant enlightened, *
and in keeping them there is great reward.
Who can tell how often he offends? *
cleanse me from my secret faults.
Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound, and innocent of a great offense.
Let the words of my mouth and the meditation of my heart be acceptable in your sight, *
O Lord, my strength and my redeemer.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Reading: John 21:1-9
Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread.
Reflection: Dorothy L. Sayers, Apologist and Spiritual Writer
Dorothy Leigh Sayers is perhaps best known as a prolific fiction writer, but she was also a theological writer, linguist, translator, and passionate advocate of the truth of the Christian faith.
Dorothy was born in 1893 at Oxford to the chaplain of Christ Church. She would eventually graduate from Oxford in 1915 with honors. Although women were not awarded degrees at the time, she received her degree five years later when the policy changed. After graduation she became a copywriter at Benson’s advertising and was highly successful in that business. During her time there she wrote her first novel, Whose Body? featuring a famous recurring character of hers, Lord Peter Wimsey.
In addition to fiction, however, Sayers also drew on her deep Christian faith and devotion to write about concerns facing the church. She began with The Zeal for Thy House, a play, and afterwards a BBC radio drama about the life of Jesus entitled The Man Born to Be King. She also took the church to task for its woeful neglect of dogma and doctrine, arguing in Creed or Chaos for the utmost importance of doctrine for Christian laity, and in the process cemented her place as a Christian apologist.
Writing on the centrality of dogma in Christianity, she wrote:
It is not true at all that dogma is hopelessly irrelevant to the life and thought of the average man. What is true is that ministers of the Christian religion often assert that it is, present it for consideration as though it were, and, in fact, by their faulty exposition of it make it so. The central dogma of the Incarnation is that by which relevance stands or falls. If Christ were only man, then he is entirely irrelevant to any thought about God; if he is only God, then he is entirely irrelevant to any experience of human life. It is, in the strictest sense, necessary to the salvation of relevance that a man should believe rightly the Incarnation of Our Lord, Jesus Christ. Unless he believes rightly, there is not the faintest reason why he should believe at all. And in that case, it is wholly irrelevant to chatter about Christian principles.
She died in 1957 and is buried under the tower in St. Anne’s Church in London.
Source: Lesser Feasts and Fasts 2024
The Prayers, pages 106-107
Officiant: Lord have mercy.
People: Christ have mercy.
Officiant: Lord have mercy.
All:
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
Officiant: Lord, hear our prayer;
People: And let our cry come to you.
Officiant: Let us pray.
Almighty God, who strengthened your servant Dorothy Sayers with eloquence to defend Christian teaching: Keep us, we pray, steadfast in your true religion, that in constancy and peace we may always teach right doctrine, and teach doctrine rightly; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Intercessions and Thanksgivings
Dismissal, page 107
Officiant: Let us bless the Lord.
People: Thanks be to God.
Officiant: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.