Lesser Feast of Lesser Feast of Charles Simeon, Priest
Page numbers listed are from The Book of Common Prayer.
Opening Sentence, page 103
Officiant: O God, make speed to save us.
People: O Lord, make haste to help us.
All: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
Psalm 108:1-6, page 749
1 My heart is firmly fixed, O God, my heart is fixed; *
I will sing and make melody.
2 Wake up, my spirit;
awake, lute and harp; *
I myself will waken the dawn.
3 I will confess you among the peoples, O Lord; *
I will sing praises to you among the nations.
4 For your loving-kindness is greater than the heavens, *
and your faithfulness reaches to the clouds.
5 Exalt yourself above the heavens, O God, *
and your glory over all the earth.
6 So that those who are dear to you may be delivered, *
save with your right hand and answer me.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Reading: Matthew 22:1-14
Once more Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”
Reflection: Charles Simeon, Priest
The historian Thomas Macaulay said about Charles Simeon, “If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate.”
Simeon’s conversion in 1779, while he was still a student, occurred as he was preparing himself to receive Holy Communion, an act required of undergraduates at the University. His first Communion had been a deeply depressing and discouraging experience because of his use of the popular devotional tract, The Whole Duty of Man, which emphasized law and obedience as the means of receiving the Sacrament worthily. When he was again preparing for Communion before Easter, he was given a copy of Bishop Thomas Wilson’s Instructions for the Lord’s Supper. Here was a very different approach, which recognized that the law could not make one righteous and that only the sacrifice of Christ, perceived by faith, could enable one to communicate worthily. This time, the experience of Holy Communion was one of peace and exhilaration, a new beginning in a Christian life whose influence would be difficult to exaggerate.
In 1782, the year of his graduation from King’s College, Cambridge, he was placed in charge of Trinity Church in that city, while still a deacon. He remained as rector there for 54 years, despite intense early opposition from the churchwardens and congregation over his evangelical preaching.
Simeon’s influence and authority developed slowly, but he eventually became the recognized leader of the evangelical movement in the Church of England. He helped to found the Church Missionary Society and was active in recruiting and supporting missionaries, including Henry Martyn. As a preacher, he ranks high in the history of Anglicanism. His sermons were unfailingly biblical, simple, and passionate.
The influence of Simeon and his friends was thus described by the historian William Edward Hartpole Lecky: “They gradually changed the whole spirit of the English Church. They infused into it a new fire and passion of devotion, kindled a spirit of fervent philanthropy, raised the standard of clerical duty, and completely altered the whole tone and tendency of the preaching of its ministers.”
Simeon died on November 13, 1836, in Cambridge, and was buried at King’s College.
Source: Lesser Feasts and Fasts 2024
The Prayers, pages 106-107
Officiant: Lord have mercy.
People: Christ have mercy.
Officiant: Lord have mercy.
All:
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
Officiant: Lord, hear our prayer;
People: And let our cry come to you.
Officiant: Let us pray.
Loving God, whose unerring wisdom and unbounded love order all things: Grant us in all things to see your hand; that, following the example and teaching of your servant Charles Simeon, we may walk with Christ in all simplicity and serve you with a quiet and contented mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Intercessions and Thanksgivings
Dismissal, page 107
Officiant: Let us bless the Lord.
People: Thanks be to God.
Officiant: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.